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Slave Butterfly Tattoo Removal: Options and Costs



Naevia is a former slave in the House of Batiatus, owned by Lucretia, who later becomes Crixus' love interest. She is banished from the Ludus after their love affair is discovered. She is eventually found by the Rebels, and joins their cause alongside her lover.


Naevia is of average height, slim build and dark complexion. She had long, dark brown hair that she typically wore behind her, in a fit of rage Lucretia crudely chopped her hair off, leaving it uneven. She wears typical attire that signifies her status as a slave, but also reflects the wealth of the household.




Slave Butterfly Tattoo



After becoming Lucretia's personal body slave, she bears a butterfly tattoo on her right shoulder that signifies her elevated position. As a body slave, she often wore a blue linen dress and veil when going outdoors, as did Melitta, her predecessor. Like most household slaves, she is often barefoot.


Naevia had been Lucretia's slave since childhood, and after Melitta's death, she replaced her as Lucretia's personal body slave. She was loyal to Lucretia and did as told, however, she and Crixus begin to fall in love and as a result grow closer together, whilst hiding it from Lucretia.


Naevia says that she was born in the ludus and is one of Lucretia's personal slaves, with Diona, whom she shares a close friendship. She serves the house diligently and is treated, on the whole, fairly well.


On one unfortunate evening, while Lucretia and Gaia are relaxing in the villa, Varus and his friend Cossutius arrive unannounced. Cossutius, having heard of the pleasures of The House of Batiatus, wishes to see them for himself. Lucretia tries to explain that Gannicus's performance for Varus was a special occasion, but Varus threatens to remove her husband from the primus if she doesn't do as he wishes. Lucretia agrees and offers two slaves, Naevia and Diona, both virgins, to be paired with a gladiator of Cossutius's choosing. He picks Rhaskos and Diona. He also requests that Rhaskos be left dirty from the fights in the ludus to represent all that is grotesque in life, in contrast to Diona, who is clean and untouched, who represents beauty. Simply watching is not enough for Cossutius, who decides to have Diona as well, at the same time as Rhaskos, and violates her anally. Once he is finished, both Varus and Cossutius immediately leave the ludus. Diona emerges from the room, visibly bruised and distraught.


As Lucretia's handmaid, Naevia answers mainly to her, often fetching wine and doing other chores for her. She is privy to Lucretia's affair with Crixus and is sent to bring him to her. It is from this regular contact that a relationship develops between them with Crixus being first attracted to her beauty. Through Ashur, he manages to get a necklace for her, which she is forced to refuse because slaves are not allowed personal belongings. Crixus' gesture, however, affects her and his feelings are reciprocated.


On one night of love-making, Ashur spots Naevia and Crixus from the stairs above. When Batiatus promotes Ashur to being his right-hand man, he offers Ashur the services of any female slave in the house. Ashur's hatred for Crixus and cunning mind combine and he chooses Naevia, who is forced to oblige. This angers Lucretia, who had protected Naevia's virginity and had hoped to preserve it for later worth.


In the weeks following Spartacus' rebellion, Crixus makes many desperate attempts to get information about Naevia, who had been sent away by Lucretia before the revolt. Crixus' attempts cause friction within the group, particularly with Agron, who does not want to waste time searching for someone who (he feels) is almost certainly dead. As it just so happens, Agron and Nasir find a man with information about Naevia after they attack a slave cart. The man tells them that she is alive and in the mines, after which Agron kills him. Agron tells Crixus that she is dead, to prevent them from going on such a risky and suicidal mission. Filled with guilt as he sees Crixus fall into a deep depression, Nasir reveals the truth and the Rebels split up, some going with Spartacus and Crixus to the mines and others with Agron to Vesuvius .


Originally an identification marker for slaves and criminals, tattoos have evolved from negative stigmatizations and become more popular in mainstream society. Tattoos and other body modifications, like piercings, have changed the way in which people communicate nonverbally. Tattoos and piercings are, instead, an art form where a person can exercise self-expression and a sense of individuality.


Brandon Hernandez, a tattoo artist at Palace Art Tattoo, which was the first tattoo parlor introduced to the Thousand Oaks community, talked about his two-year apprenticeship and the time it took to master his craft.


Not only do tattoos demonstrate creativity, but other body modifications like piercings are another outlet for self expression. Palace Art Tattoo piercer Haven Giddings has served eight years in the body modification industry. Giddings talked about the precision it takes to pierce the body.


Both tattoos and piercings alike nonverbally communicate different signals to society, whether it be good or bad. While it is less radicalized, people still hold strong opinions in regards to body modifications. One thing is certain, there is artistic value in tattoos and piercings.


Some of these red flags include signs of physical injuries in unusual places; avoidance of eye contact, and tattoo requests for redesigns on the back of the neck and inside of the forearm, which are often male names or strange symbols.


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